{"id":22371,"date":"2021-09-30T11:30:08","date_gmt":"2021-09-30T15:30:08","guid":{"rendered":"https:\/\/circulatingnow.nlm.nih.gov\/?p=22371"},"modified":"2022-04-05T10:24:51","modified_gmt":"2022-04-05T14:24:51","slug":"shared-suffering-onscreen","status":"publish","type":"post","link":"https:\/\/circulatingnow.nlm.nih.gov\/2021\/09\/30\/shared-suffering-onscreen\/","title":{"rendered":"Shared Suffering Onscreen"},"content":{"rendered":"

Circulating Now welcomes guest Benjam\u00edn Schultz-Figueroa, PhD, Assistant Professor in Film Studies at Seattle University, to discuss h<\/em>is research on the history of scientific filmmaking and animal studies in a new essay\u00a0“Shared Suffering Onscreen: Animal Experiments and Emotional Investment in the Films of O. H. Mowrer<\/a>” now available on <\/em>Medicine on Screen: Films and Essays from NLM<\/a>.<\/p>\n

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Animal Studies in the Social Modification of Organically Motivated Behavior<\/em><\/a>, 1938
National Library of Medicine #8901844A<\/em><\/figcaption><\/figure>\n

T<\/span>he history of animal testing and the history of the life sciences go hand in hand. As Claude Bernard, the founder of physiology, stated, experimental animals, particularly frogs, are \u201cclosely associated with [experimenters\u2019] labors and their scientific glory.\u201d And yet, these experiments were always fraught, as scientists had to manage their own emotional entanglement with their animal subjects, who often were killed or maimed in the process of the experiment. Donna Haraway describes these emotional and ethical complexities as the \u201cshared suffering\u201d of the lab. This argument is premised on the recognition of animal agency in the lab, a space where animals, apparatuses, and scientists are all responding and responsible to each other, though in very different ways. This essay will consider the process of shared suffering in the rat films made by Orval Hobart Mowrer while at Yale\u2019s Institute of Human Relations during the 1930s. I hope to prompt us into thinking about \u201cshared suffering\u201d not only as a guidepost for understanding the ethics of animal experiments but also as a methodological tool to understand visual images, specifically films, from the history of science. Mowrer\u2019s films contain traces of the burdened relationship between him and his rodent test subjects.<\/p>\n

Historian of science Rebecca Lemov describes Mowrer\u2019s midcentury rat experiments as \u201ca kind of autobiography,\u201d in which Mowrer enacted his own psychological suffering on his rodent test subjects. As a teen, Mowrer began suffering from a deep depression and feelings of unreality, which he later attributed to his own secret \u201csexual perversion,\u201d the details of which he never fully disclosed. Whatever he meant, it seems clear that Mowrer thought of himself for much of his life as a secret outsider, a position that pained him profoundly and indirectly influenced his work. In his later writing, Mowrer described the period of his life working with animals as wracked by intense bouts with alienation, anxiety, and depression\u2014the very emotions he was simulating and testing in the lab. Drawing from Mowrer\u2019s own accounts, Lemov concludes that Mowrer\u2019s experiments were an attempt to physically manifest his own internal demons and thereby control them as he controlled the behavior of the rats.<\/p>\n